Gales of creative destruction.

We need new voices. What makes Woebot, K-Punk and Blissblog so good is that they already had a voice, an outlet, a personal mythology before beginning their blogs.

Yeah. Eden’s on point as ever. Marcello too of course, cos he’s thinking of hanging up his spurs too.

The surprising thing about Blissblog of course is that transcends the problems of being written by a pro. K-Punk, notably, is THIS close to being a pro — he’s a media lecturer, writing about media and cultural theory — but he is NOT, in and of himself as presented within the blog, a pro. Matt is, famously, NOT PAID TO DO ANY OF THIS SHIT (would that he were) but by god, if he doesn’t get a publishing contract from SOMEONE to write about music within the next 18 months then I’ll eat my shoes. Even so, only by post-rationalising from an imaginary future can one say he’s a pro. Marcello is of course a pro as we all know but at least half the time he triumphantly transcends his professionalism. If you’re motivated to write by feelings of grief, it’s hard to be anything other than authentic.

BTW Marcello, all writing is limited by experience, and life is always there for the living, and if writing suffers as a result of living, well good on yer. And on the second question, since your love for Laura was and is real, you cannot cannibalise it; real love is impregnable in this regard. But writing so inspired cannot be commemorative only; it must by its very nature be redemptive, a rebirth of the soul. You may not want to continue blogging, but you should rest easy when considering the ethics of widowhood. And, while wishing to tread carefully here, it strikes me that the current hiatus in blogging is, perhaps, a product of that blogging’s motivation: grief. TWANBOC certainly, and partially Woebot, CoM, and partially Naked Maja, and certainly Dubversion, and me, a little bit — all of us had a bit or a lot of grief in us to push us on our way. Maybe some feelings are getting laid to rest. But I digress.

Now, before anyone gets offended, I have no problem with the pros playing in the blogging sandpit. Just as long as they know that blogging is not about them. Delightful though it is to read the inner reflections of the print professionals — and Stelfox makes the world a better place, no doubt about that — I still would not look to them to generate heat as well as light. Can any of them light the blue touch paper in the manner of heronbone? No.

‘course, he’s fucked off to New Zealand.

Any bright sparks out there wanting to make a name for yourself — now’s your chance.

The lull.

Nobody posts seriously in the season of the summer solstice unless they’re very sure of what they have to say. I think that around the 28th there’ll be a bit of a rush. Then there’ll be a lot of weirdness and backbiting as we move up to Sirius rising, the dog days following July 23rd. For one thing people are having too good a time in the sunshine and — not to put too fine a point on it — they’re gardening. The next big phase of blogging won’t happen until we start to cool off in September, reaching a peak between the autumn equinox and Yule. People need to stop thinking about blogging now so they can build up the discourses that will take us through the summer.

And we need another London bloggers piss up to beef up the rhizome. Next time I’m going to be down with an evening spare I’ll drop everyone a line.

The First Taste of Hope is Fear: Ambient Industrial 1980 – 1987

I was involved in industrial culture for a long time. The music was really big for me right the way through my teens, since I got into Cabaret Voltaire when I was 13, and Psychic TV a year later. Almost a quarter of a century later, not much industrial music still sounds good, because vast amounts of it wasn’t any good anyway, but the best stuff has visceral energy, emotional impact, and the kind of transcendence most music simply doesn’t achieve. There’s been a frisson of interest in, or at least references to, the industrial scene, for a couple of years now, accompanied by the much anticipated and hyped re-formation of Throbbing Gristle. It seems like a good time for me to re-appraise and wrap up this period of my life and the music that went with it, and in the process share some the best of it with people who either weren’t there first time, or passed it by. As the mix’ title suggests, I hope that what comes across is the sense of hope that emerges from amongst the harshness; to me, it’s no surprise that many in the industrial scene were later to become involved in dance music. Perhaps they simply discovered ecstasy before most people – you wouldn’t blame them…

The emphasis here is more on the ambient side of industrial than the banging noise side of industrial. As ever, before I do a mix or a piece of music, I live with it inside my head for some time before committing needle to Mac, and it was the more atmospheric tracks that “came through”. Despite being largely ambient, it’s still highly dynamic. Atonal and beatless for most of its duration, there is still a sense of lushness to this mix, and the snatches of melody and recognisable beats have enormous impact when they do appear. The structure of the mix mirrors fairly closely that which we would follow when doing work in this period, and the mix could be used as a meditational tool. But then what couldn’t?

The First Taste of Hope is Fear is here.

(30 minutes 32 seconds long; 42Mb; 192kbps MP3.)
1. Einsturzende Neubauten: Das Schaben. 7” included with the original pressing of the “Halber Mensch” LP. 1985.

“In the beginning there was noise.” That’s not quite the first principle of industrial but it’s the first impression people tend to get. Das Schaben means “the scraping”, and it is literally that – a load of metal scraping. And it’s beautiful. For me it represents clearing the circle; clearing your mind so you can focus.

Einsturzende Neubaten at the time of Das Schaben

2. Throbbing Gristle. Heathen Earth. From the “Heathen Earth” LP. 1980.

Heathen Earth is probably my favourite TG album. Whether because or despite the lack of “songs” – and certainly it has no “hits” on it, no live versions of Discipline or Hamburger Lady for example – it’s glorious to listen to. It reminds me of Miles Davis. The performance is improvised, but it’s a focused piece of music. Here, this track creates the sensual space for what is to follow.

I’ve recorded it in slightly dubbed up form, reinforcing industrial’s obvious parallels with the Jamaican classics.

Heathen Earth

My favourite Throbbing Gristle picture

3. Coil. How to Destroy Angels. Laylah 12”. 1984.

A concept 12”: if that doesn’t define industrial I don’t know what does. The concept here being – according to the essay accompanying the record – the accumulation of male sexual energy, achieved through the gentle pummelling of gongs. This music is affecting and emotional in ways I can scarcely describe, yet there is nothing to it, just gamelan simplicity. It calls out elements.

The record is a great artefact, since the B-side is entirely blank, creating an ideal surface for scrying: pure, glossy, deep black.

The sleeve of the original pressing of Coil's How to Destroy Angels

4. Einsturzende Neubauten: Halber Mensch. From the “Halber Mensch” LP. 1985.

From the accumulation of male sexual energy to the half-life of masculinity. Half-life as in both the atomic decay of life, the realisation of mortality (“The first and only thing we know is that we all die” – GPO, roughly) and the realisation that one is only half alive. To me, it encapsulated he horror of looking in the mirror and not recognising who is there. Here, it is the charge: the human vocalisation of one’s self, a determined assertion of presence.

When I was 16 I went to see Neubauten at Heaven. They started with this piece and it was, predictably, awesome. They followed with Yu Gung and a brace of other classics before the PA exploded. I spent three hours on the night bus back home to Essex.

The front of cover of Einsturzende Neubaten's Halber Mensch LP

5. Non. Blood and Flame. From the “Blood and Flame” LP. 1986.

I’m not sure which particular track this is and I’m certainly not going to find out, because all the track titles are terrible on this LP, but if you like waves of pulsating white noise, this track is killer. It’s fairly tasteful though, as waves of pulsating white noise go. Here, it’s the silence after the charge, where all senses are engaged.

There’s a story Phil Hine often tells about Chaos Magick and the perils of paradigm shifting. One of the aims of chaos is to become informed about, and at least partly agnostic about, one’s own belief systems. One way of achieving this is to practice paradigm shifting , where one adopts belief systems that are different from one’s own in order to understand their relativism. Anyway, this associate of Phil’s decides to take up the paradigm of fundamentalist Christianity – and gets so carried away that he joins a church and is born again.

Oh, the risks of Occultism.

Now, for those of you who don’t know, there was a time when Non’s Boyd Rice was a bright young star of industrial, one of its formative characters, and capable of great work. He was also a Premier League piss artist, wind-up merchant, and prankster. Even more so than Martin Dust. And he liked to play the dressing-up-in-militaria-and-growing-a-beard games that are all part of the fun of industrialism, and very good he looked too. Then, at some point in the 80s, he seemed to cross over the line between irony and sincerity, and took to proclaiming his fondness for Hitler, how American culture is a victim of political correctness, etc. Yeugh. Eden’s take on all this is that he “has taken up so many ludicrous positions over the last 10 years that it’s impossible to think that he isn’t playing the game purely for laughs” . Eden / Kali from back in the day nailed the whole Cold Hard and Black Nazi / Satan schlock-slop here – read it, and see what real industrial philosophy was about. Personally I just think Rice is a wannabe-macho prick; and no doubt he thinks the joke’s on me.

Great tune though
Blood and Flame. As opposed to Blood and Fire, eh Boyd?

6. Laibach. Die Liebe. 12”. 1985.

To me this song is the pop music counterpart to Heathen Earth. In particular, it’s a pop music recapitulation of the question on the sleeve of Heath Earth: can the world really be as sad as it seems? It is this yearning which is the emotional well-spring of much industrial music, and which is often over-looked by the non-cognoscenti. After the assertion of life: reclaiming feeling.

Laibach history.

Laibach’s Guiding Principles, 1982.

Laibach in da house!

7. Coil. The Sewage Workers Birthday Party. 1984.

I was a teenage Coil fan. I used to exchange letters with John Balance and everything. It was a really big part of my life. All the usual teenage fandom clichés apply – I resonated with the songs emotionally, I identified with their ideology and belief systems, and their music provided me with a place of refuge. The track here is pretty much a song, based on a coprophagic gay SandM story. It’s very beautiful: squidgy, rich, and romantic.

The main Coil site.

8. Laibach. Vade Retro. From the “Nova Akropola” LP. 1985.

There’s an old Wiccan saying – it must date back to the seventies at least – that “Where there’s fear there’s power”. It’s very true and worth reflecting on, and I don’t mean that in the sense of knee-jerk teen age miserabilism or aggression. A lot of good industrial dealt with fear – not as a means of diminishing the listener, but of empowering them, allowing them to unpick their fear. This track is startling at least. The ritual enacted is unnerving, yet these are Yugoslavian materialists, not occultists – at least, I never heard anything about Laibach being involved in magick. Yet it still poses the question: what, and who, are you actually afraid of?

Neue Slovenische Kunst.

9. Psychic TV. In the Nursery. From the “Dreams Less Sweet” LP. 1983.

If Vade Retro plays at being fearsome, In The Nursery is the real thing. It’s certainly unsettling, but that’s not because of over-wrought spookier-than-thou occultnikism. No, this song is about responsibility. It’s about taking responsibility for your own feelings and desires – all of them – and neither erasing them nor being enslaved by them. What does “no guilt and no retribution” mean? Does it really mean horror? Is that really what happens when you get what you want?

Dreams Less Sweet.

10. Psychic TV. Eleusis. From the “Dreams Less Sweet” LP. 1983.

Burroughs said that art was what was left after the magick. Eleusis is Andrew Poppy’s art.

11. Test Department. And We Shall Return No More. From the “A Good Night Out” LP. 1987.

Industrial musicians always had a penchant for folk music, which was of course deeply unfashionable at the time, and this was Test Dept’s take. I saw them at Bishops Bridge Maintenance Depot, a vast train service space in the backwaters of Paddington. It was a vast performance, totally filling the space, with troupes of ballet dancers, huge metal constructions, enormous video projections, and armies of military drummers and bagpipe players. The brobdignagian scale of state power, and even more so of the potential resistance to that power, was artfully displayed. Here Test Dept deploy their full vigour, but filtered through purely organic tones and forms. This song earths the industrial current.

LP cover of A Good Night Out

I’m in trouble now…

I’m beginning to really like the Scissor Scisstors. I know this is against K-Punk-approved orthodoxy — and of course Mark’s the MAN now that Matt is beginning to tire of the burden. His comments boxes are busier than Barbelith and would get better rates from Double-Click than most of the communities on the web.

But I can’t help it. That version of Comfortably Numb is just pure disco heaven.

On a similar tip, I just heard a big beat version of Sattelite of Love that was great.

I guess I’m on safer ground with the new George Michael. That’s a classic, isn’t it? And there’s a man who understands dance music. Take someone else’s track — that “absolutely perfect” track, never did find out who it was — cut it up a bit, and stick some of your own singing on it. Class. Talk about versioning. The video, which I saw on ToTP — n0 multichannel nonsense here! — was great too. Genius for four minutes — just what you want.

Summer breakbeat madness

It’s getting sultry, the trees are overburdened with erotic flowers,
sweet sticky fragrances everywhere invade the nostrils, and the moon is
waxing just past the crescent — it is, in short, time to get down to
some funky breakbeats.

This is a fairly banging selection of hyped up, ragga-flavoured
breakbeat cuts that have, in the main, been fucked up almost beyond
recognition. Most are fairly old school — some very old school — and
all the better for it.

http://www.grievousangel.net/BreakBeat_Mix_May_2004_Mixed_By_Grievous_Angel.mp3

Tracklisting:
Pirates of the Caribbean Vol 2: U Won’t Get Away
Selectah: Wede Man
RhythmMasters: The Rush
Kicks Like A Mule: DJ Talk
The Ragga Twins: Illegal Gunshot
Renegade Soundwave: The Phantom
Dee Patten: Who’s the Badman
Meat Beat Manifesto: Radio Babylon

A missed opportunity?

There’s been some discussion around the place about the Late Night Blues article by Penny Reel. It’s a Black Echoes article from 1997 which, broadly speaking, laments the fact that nothing much changes as regards the white majority’s understanding and appreciation of reggae. I believe John Eden linked to this recently.

And… it’s alright. Well, it would be, it’s by Penny Reel. Lots of interesting observations from a lifetime spent in reggae. But I can’t help feeling it’s pretty hazy about its targets, and pretty lazy in developing its argument. I find it hard to understand just what Penny Reel’s point is.

The bugbear for Reel seems to be that white people don’t “get it” as quickly as black people. Much of the article is a rehearsal of various observations of how white and black audiences have different tastes in and appetites for reggae. He seems to laugh at how whites have different levels of knowledge about reggae and very different cultural experiences and attitudes — well, what would you expect? I mean, to address an example Reel cites, of course there aren’t many white people at a Luciano show. For one thing, looking at the matter pragmatially, it’s hard for white people to know there’s one going on. That’s not blaming the reggae scene for not marketing Luciano well enough to white people — it’s simply a statement of fact.

There’s an issue of market evolution and message dispersion: put crudely, black people are early adopters of reggae, and white people are late adopters of reggae. If you have black and white audiences consuming an artist at the same time, what do you get? Answer: Shaggy. Of course our analysis should go deeper than mere empiricism — but what analysis is being made here? I find it hard to detect any.

Penny Reel doesn’t even try to land the assertion that the white music industry has ripped off black reggae musicians — even though, and this is irritating, I’ve no doubt it happened. Yet there’s a defensive undertone to the piece which would imply that this is common. And the answer to that vague assertion are only to easy to provide. How much greater is the exploitation of black reggae musicians by black entrepreneurs in Jamaica, for example; the economics of the copyright-owning producer ensure that. And say what you like about while record label owners like Mick Hucknall, but his label Blood and Fire has gone to great lengths to ensure that PEOPLE GET PAID. Would that all JA re-release labels did the same. It’s probably not an exaggeration to say that Blood and Fire have been something of a life-saver for some people. And again, Soul Jazz — about whom Reel could conceivably be making snide comments (“Music lovers [can]add … to a compact disc collection [of] boogie woogie piano … classic blues … gospel … Sixties soul and Seventies funk”) — cannot be criticised for ripping off JA artists. Again, they make sure people get paid.

And this is merely an updating of an old story. “Bass Culture” details repeatedly how many reggae artists of the 70s could only survive on the income made from selling records “a foreign” — frequently through Trojan re-issues.

Throughout the piece, Reel reiterates that white audiences are never up to date with the latest reggae innovations, and don’t participate in the rituals and venues of black reggae audiences. This is true. Unlike dance music, reggae has continued to maintain its distribution channels and performance venues. Yet one wonders how, given the tone of the article, he would feel if lots of white people did turn up. As at, say, Shaka gigs. Or Iration Steppas shows. Or, these days, Elephant Man shows. Or, certainly, Sean Paul shows (who is still popular with black reaggae fans).

In the final sentence — and not before — Reel suddenly introduces the concept of cultural colonisation, as if that is the logical corrollary of all that went before. It isn’t. Describing differences in cultural consumption does not equate to demonstrating cultural colonisation. Cultural colonisation would arise when the dominant culture’s consumption of reggae would result in the demolition of the communities and conditions that gave rise to that cultural artefact in the first place. A good example of this is dance music. The mass-consumption of the culture resulted in the erasure of raves and underground clubs and, rather than feeding the production and distribution networks that supported the original culture, from 1995 onwards they competed them out of existence. Dance culture has been obviously in decline ever since. In contrast, few of the waves of popularisation of reggae have resulted in that, with the possible exception of the roots / hippy wave (and I would probably argue with that anyway).

It would have been so much more satisfying if Reel had really got to grips with the issues. In particular, he could have done a lot better by really getting into the proposition that “White people don’t consume reggae until a decade or more after it’s made — so the threat goes away, and the original artists don’t get paid for their work when they need it.” There’s at least something in this. But he doesn’t develop his argument; he simply tells a few stories that don’t add up to much.

I have enormous respect for Penny Reel. But I have to ask, again — is there really a point to this story? What is he attacking? For it looks to me like there’s too much carping from the sidelines, and not enough meat. And yet it could have been so good. So it looks, to me, like a missed opportunity — albeit one that’s seven years old.

My cairn.

I’ve built a nice little cairn in one corner of my garden, which makes me feel all warm inside. Here’s a picture of it.

The cairn in the corner of my garden. Neat isn't it?

It’s oriented east, cos that was the best spot for it, but that’s kind of good for me — earthing air and all that. It’s right underneath an evergreen tree (dunno what kind — I’m not exactly druidic in my knowledge of trees, I just like hugging them ). There’s some wicked plants round it — I like the spikey ones!

I didn’t think at all while I was doing it — meaning I wasn’t mentally verbalising all the time, just using intuition. It hasn’t fallen down yet. The wooden icon (a glyph?) was a random piece that was hanging around which I just stuck in. I think it works well.

Junglist summer

As soon as the sun begins to take hold, right-thinking people everywhere
dust off their copies of Niney the Observer’s Blood & Fire to
sound-track those lazy hot days. But sadly, the fun has to stop when you
go out to your favourite jump up club nite, because there was no jungle
version of this track — until now. Grievous Angel has finally scratched
the itch and it’s pretty sweet.

http://www.grievousangel.net/Grievous_Angel_Vs_Niney_Blood_&_Fire.mp3
Enjoy.

Here’s the label of the 7-inch pre:

Blood & Fire 7

Yup, still gardening.

And doing a business plan.

I’ve got some mixes to post up but it would be nice to do them “properly”.

I’ve got some stuff to talk about but too busy right now, so I shall mostly be in the comments boxes of unclecarved, WWWoebot and Ker-PlunKKKP(n)KKK, and over on Barbelith — you do know about Barbelith don’t you? Better than it looks. Even.